A blog post on Backblaze’s web site shares stories from employees, friends, and families about how they participated in a “hard drive farming.” In this scheme, they purchased external hard drives two at a time from retail stores and sent them to Backblaze to help the company survive a worldwide hard drive shortage. Although the stories are engaging and the images are amusing, underneath it’s a story about how climate change affected a Silicon Valley startup’s business plan. The hard drive shortage was caused by unprecedented flooding in Thailand, which produces about half of the world’s hard drives.
Posts Tagged → technology
Winners of the Singular Source Contest
After careful consideration and discussion, we have chosen the winners of the Singular Source Short Story Contest.
We received a total of eight submissions to the short story contest, which made for a small slate of high quality candidates. There were no bad stories and every one was entertaining in some way. Every entry was read by all three judges independently. We subsequently met to discuss our assessments and to decide on a winner. (Actually, getting all of us together at the same time for a conference call was the most difficult part of the process.)
Hans Rosling explains why I have a hard time choosing a cause to support
For those who follow TED talks, Hans Rosling is a magician with statistics. This seemingly bookish Swedish professor of public health possesses a sharp wit and a showman’s understanding of the power of infographics. His talks are captivating.
I found the following talk through Stumble Upon the other day. It helped explain to me why I have been having such a hard time choosing a cause or project to support. For quite some time, I have been looking for a charity or NGO to become involved with, seriously involved with. But it’s been difficult to choose. Local or global? Hands on or advocacy? Women’s rights or feeding hungry children? The choices are endless.
Around 14:30, a Rosling shows a list of dimensions for development. First, he points out that all of them are necessary to achieve a comfortable life, which explains the impossibility (for me) of choosing one cause above all else. Then, he analyzes their effectiveness as means vs. goals.
Human rights are especially dear to my heart as a member of multiple minorities. They are a great goal, but a lousy means for development; just because I have rights, it doesn’t mean I’m any less hungry. Economic growth doesn’t seem as exciting to me, as I associate it with business, finance, corporation, globalization, trade, and other things that make me go squick. It is a fantastic means, but money is a lousy goal in life; I can eat well and still not have self determination.
In one slide, Rosling has explained why I have been having a hard time choosing. At the same time, it suggests a way out: work on human rights in the developed world and work on economic growth in the developing world. For best effect in the developing world, support organizations that advocate for women’s rights. In the USA, these are organizations such as the ACLU, Planned Parenthood and National Organization for Women. For the developing world, support economic growth organizations. Some examples include micro-credit lenders, World Vision, and Plan International (no relation to Planned Parenthood).
How a disciplinary paradigm teaches us to see and not see
I read two articles today back-to-back, though they came from different sources. They represented completely different world views and the conceptual distance between their respective disciplinary paradigms was breathtaking.
The first article came to me via a regular email from the IEEE Computer Society. It was by Phillip Laplante on cultural factors in software development. The article discusses Geert Hofstede’s work on five dimensions of social norms that could be used to characterize any culture. These dimensions are power distance index (PDI), individualism (IDV), masculinity (MAS), uncertainty avoidance (UAI), and long-term orientation (LTO). Each of these dimensions exemplified by choices in software process, for instance:
Are software engineers in low-LTO countries more likely to favor a code-and-fix approach to formal methods? Are software engineers in high-LTO countries more likely to favor spending more time on requirements engineering and less on testing?
Laplante is part of a task force charged with developing a professional licensure examination for software engineering. Consequently, he is wrestling with the question of whether it is reasonable to have the same exam in every region. His interest in Hofstede’s work is driven by the desire to be culturally sensitive. He gave data for five countries and asks questions such as:
Would software engineers in Malaysia (PDI = 104) use fewer techniques (such as reviews) that require higher management participation than in Ireland (PDI = 28)? How widely are group reviews (and the concomitant criticism) used in the US, where individualism is high (IDV = 91) versus in India (IDV = 48)?
I wasn’t especially interested in the work on the licensure exam, but I was intrigued by the Hofstede dimensions. I thought it was pretty interesting that culture could be distilled down to five dimensions and wondered how I could use this in my research.
The second article was forwarded to me by a colleague. It was a news article from the Program in Human Rights at Stanford University on a talk by a faculty member, Kentaro Toyama on ten myths about technology and development.
There is a lot of interest right now in humanitarian technology, and information and computational technologies for development (ICT4D). At the last CHI conference, there was a notable number of papers on this topic. Also, I co-authored a paper with Don Patterson on this topic.
Each one of Toyama’s myths resonated with me, so it’s hard to choose favorites, but here are a few.
Myth 3: ‘Needs’ are more pressing than desires: A high proportion of the income of the very poor goes on what Western observers might view as ‘luxury’ items: (music, photos, festivals & weddings) rather than ‘basics’ such as healthcare.
Myth 6: ICT undoes the problem of the rich getting richer: In contexts where literacy and social capital are unevenly distributed, technology tends to amplify inequalities rather than reduce them. An email account cannot make you more connected unless you have some existing social network to build on.
Myth 8: Automated is always cheaper and better: Where labor is cheap and populations are illiterate, automated systems are not necessarily preferable. Greater accuracy may be another reason to favor voice and human mediated systems.
Toyama caused me to seriously re-assess my reaction to the first article. There’s no way that Hofstede’s dimensions would help anyone trying to make their way in or design for the developing world that Toyama described. Laplante’s article belied an engineering mind set, where people are instruments, i.e. operators of machines and machine processes, who are in turn instruments of the machine. Toyama’s myths belied a humanist mind set, where people are fully-fledged autonomous individuals who live in a context.
As a positivist, Hofstede is trying to look for rules and generalizations about people. He’s trying to turn them into abstractions in a model, which can then be used to reason with. Furthermore, he’s turning the context into an input.
In contrast, Toyama is exquisitely sensitive to people as individuals in a context. Context is all. He’s trying to get you to really see what’s there, rather than your preconceived notions (or your model) tell you should be there.
It occurred to me if you take either point of view, you would never see the other, because of the blinders inherent in each. An engineering viewpoint is what gives rise to the misconceptions that are Toyama’s myths. By the same token, someone with a humanist viewpoint working in context-specific ICT4D would never arrive at a set of five dimensions for characterizing national cultures.
So, is one viewpoint (engineering vs. humanist) better than another? Part of me is very uncomfortable with looking at people and machines merely as instruments. I am much happier looking at people as loving-feeling-dreaming-jumping persons. But at the same time, I’m not sure that poets would design the best technology.
The solution is to be multi- or inter-disciplinary. Becoming steeped or indoctrinated into more than one discipline allows one to see the limitations and assumptions built in each disciplinary paradigm. I often say that asking someone to describe their own culture is like asking a fish to describe water. If you’ve never been out of your culture or water, you’d never see it.
This sentiment is echoed in a blog post that I also read today by Jim Coplien where he writes about the relationship between (software) engineering and the arts. “Cope” takes the middle ground and argues for the importance of both. I’ll let him have the last word.
You can’t study everything, but conquering complexity requires first a human outlook, then a social perspective, and finally a grounding in the arts. A good liberal arts education can raise your awareness about the human side of the world and about what matters to people. A grounding in user experience why the design of a computer interface (or any machine interface) is important and why it is hard. Psychology has everything to do with good computer system design. Literature and history can offer you cultural perspectives that make it easier to work into a shrinking world market. Architecture can help you articulate the complexity of design.
December 9, 1906 and December 6, 1989
This year, December 5-11 was declared Computer Science Education Week by the US House of Representatives, with leadership from Congressman Vernon Ehlers and Congressman Jared Polis. The goal of CSEdWeek was to raise awareness of the importance of computer science for every student at all levels. Some understanding of how computers work is absolutely essential for everyone as more and more of our lives move onto the screen and the web.
The week was chosen to coincide with the late Admiral Grace Hopper‘s birthday. She was born on December 9, 1906– the first date in the title of this post. She received a PhD in mathematics from Yale University at the age of 28 and six years later she had reached the level of Associate Professor at Vassar College. She took a leave of absence from this position to enlist in the Navy to help with the war effort. Hopper served on the Mark I computer programming staff and was a pioneer in programming and the design of high level languages. She passed away on January 1, 1992. Hopper was a tiny woman– she needed an exemption when she enlisted because she was only 105 lbs, 15 less than the minimum. But she was an inspiration to us all, through her colorful anecdotes, and lively and irreverent speaking style. The Grace Hopper Celebration of Women in Computing is conference to bring together women in computing from undergraduates and onwards, from industry, academia, and government.
I have attended two of this and they were amazing experiences. The first time that I went, I brought my 4-year-old daughter with me. My intention was to be a role model and to mentor other women. Boy, was I wrong. I received far more mentoring and inspiration that I expected, and provided very little myself. I was reminded that despite the strength of my own beliefs, it is still important to go to the temple and be with other believers. It feels so different to be in a conference room with 1800 women and the occasional man. It feels like I belong, and I say this with no lack of confidence in my abilities or comfort level at other conferences. It makes me dream about what it would be like create other places in the world where I, and other women, felt this way.
CSEdWeek also coincides with the 11th anniversary of the passing of Geneviève Bergeron, Hélène Colgan, Nathalie Croteau, Barbara Daigneault, Anne-Marie Edward, Maud Haviernick, Maryse Laganière, Maryse Leclair, Anne-Marie Lemay, Sonia Pelletier, Michèle Richard, Annie St-Arneault, Annie Turcotte, Barbara Klucznik-Widajewicz. On December 6, 1989– the second date in the title, a man armed with a hunting knife and a rifle went to École Polytechnique in Montreal, Quebec with the self-stated intention to fight feminism. CBC Radio 1 had a tradition for many years of not naming the perpetrator to emphasize the innocent victims, and I follow that here. The killer went into classrooms and offices, and specifically targeted women. In one classroom, he sent the men out, before lining up the women and turning his gun on them. All told, he killed fourteen women and injured ten other women and four men, before committing suicide.
This occurred during my last year of high school, so I came of age as woman in the shadow of the Montreal Massacre. I, like the rest of the country, struggled to make sense of it. Was it a symptom of general misogynist tendencies perpetuated by society? Or was the killer just a crazy person?
By the time I entered university, there were annual candlelight vigils commemorating the event and December 6 was designated National Day of Remembrance and Action on Violence Against Women. While there was no denying the tragedy of the event, I benefited from discourse surrounding it. There was much greater awareness, sympathy, and understanding of rape, date rape, and domestic violence afterward. Still, this took many years. In the early months and years, it was hard to find a narrative for the event that allowed us to live with ourselves and to look to the future with optimism.
One claim that I heard, liked, and repeated myself was that the gunman was a nut and that his act was the equivalent of someone going into a classroom, lining up, and shooting all the red heads. I wasn’t very enlightened at the time, but this explanation felt right to me. The guy was a nut. Even if there were misogynist messages everywhere, you don’t see everyone running around shooting women. (Well, they do, but I did say that I didn’t yet have my consciousness raised.)
But over the years, I have come to realize that my choice of analogy was more apt than I realized. I chose “red hair” as the category, because it seemed silly to categorize people based solely on hair color. Yet, little did I know that there is a strong bias against redheads, or gingers as the British call them. Jokes are told about them, red-headed children are teased and bullied, and even surgeons fear doing operations on them.
Red hair is just a physical trait, but it’s also one that significantly influences life course and has some associated genetic characteristics. It seems to me that sex is similar. As a woman, my physical equipment is different from a man’s, and this affects my life course and makes me more susceptible to some disorders. But at the same time, these are just physical characteristics and not determinants of my humanity, ability to feel emotional hurt, or entitlement to equal rights as others who have different hair color or personal plumbing.
Grace Hopper’s birthday and the Montréal Massacre anniversary are not just chronological coincidences; I think they are both part of a larger narrative about women in technology. Women still have to seize their own space and demand that there be a place for them in science, technology, engineering, and mathematics. But at the same time, the status quo needs to make room for them. This goes deeper than numbers and percentages, but also looking at curriculum (why programming first and not design or user studies?), decorum in meetings (unruly), a de facto dress code (jeans and t-shirts), obligatory passage points, and the kinds of skills and contributions that get counted.
The ground was broken for me by other women, including Grace Hopper, Ada Lovelace, Jean Bartik, Marlyn Meltzer, Kay Mauchly Antonelli, Betty Holberton, and Fran Allen. I feel very lucky to have them as my fore-mothers. But I am looking forward to the day when unexceptional women feel that it’s OK for them to go into computers too and when I can feel a strong sense of belonging not just at a Grace Hopper conference. Until then, I too will continue to break ground (not without cost!) as a woman in technology, a researcher, an author, a professor, and a mom.