Posts Tagged → sts

Dreamboarding, not waterboarding

I saw this post today on dreamboarding, and the first thing that I thought of was waterboarding. It turns out that the two have nothing to do with each other, except for the coincidental use of the term “boarding,” but what if…

Dreamboarding is a technique for presenting your dreams or aspirations in a visual format. Kind of like a scrapbooking/collage/dreamcatcher mash up. It’s supposed to be done to celebrate the full moon, with the hope that the dreams will come true.

Waterboarding, in the other hand, is a torture technique. I blogged about this previously, but essentially it simulates drowning by pouring water into the victim’s mouth and nose.

What if dreamboarding was a peace-building technique where you poured dreams into your enemy until they drowned in them? By immersing him or her in one’s hopes, fears, aspirations, love, joy, sorrows, and nightmares, one could win over hearts and minds, rather than alienate them. War is waged only against the “other,” that is, against those who are not one of us. There is no “them,” there is only “we.” Resources, territory, and power are not zero sum games. Peace is not just the absence of war, it’s the presence of a stable, just, and fair community of people who are fed, clothed, healthy, and sheltered.

You can’t be both Hindu and Muslim

BBC NEWS | South Asia | Islam and Hinduism’s blurred lines

This BBC news story report on a community in Rajasthan that follow both Hindu and Muslim traditions. They are nominally Hindu, but follow three Muslim practices (circumcision for the newborn male children in the community, eating halal meat and burying their dead). They have done this without conflict for hundreds of years. However, tensions are rising because there is a feeling that one must be one or the other, not both. Consequently, there are people who are “converting” to one faith or another. This is crazy.

Whenever categories are formed, there is always something left over at the end. Geoff Bowker and Susan Leigh Star wrote about this in their book “Sorting Things Out: Classification and Its Consequences.” They described the miscellaneous categories as “residual” and they are unavoidable. So this elimination of the hybrid Hindu and Muslim can be seen as an effort to reduce “otherness.” The impetus comes from both outsiders who don’t understand or want to co-opt people to their causes, and from the people themselves out of a desire to reduce ambiguity. It’s often difficult to live with a queer label that challenges basic notions about how the world is organized.